They’ve replace the Sherbet Fountain

I remember one of our favourite sweets was the Sherbet Fountain. It was simply a paper tube containing sherbet. At one end was a tube of liquorice. You simply bit the end off the tube ans sucked up the sherbet. When you had emptied the paper you ate the liquorice.

Can you still buy these?

Can you still buy these?

You couldsee children wandering along the street puffing at their treat. The other day I was walking down Buchanan Street in Glasgow and I noticed what seemed to b adults sucking on sherbet fountains. A closer look showed thatt hey were, in fact, puffing at their e-cigarette. It was certainly a strange sight.

You can't eat the tube when you finish.

You can’t eat the tube when you finish.

I wondered why grown alults would want to emulate childrens sweets. Perhaps that’s the answer. Do ‘vappers’ really want to revert to their childhood? This developnemt is worth watching to see where it takes us.

My March Column – Full Text

Lord have mercy

Lord have mercy

In this jubilee Year of Mercy we are being encouraged to be merciful as God is merciful. This month I’d like to look more closely at that. How do we see God being merciful and is it possible for us to emulate Him? If you ask people how God is merciful you will get some surprising answers. Some people see God’s mercy in ways we didn’t imagine while others don’t think God is merciful at all.

Many people look at tragedies and decide that God is not being merciful. These might be personal tragedies such as sudden deaths or incurable illness. It is understandable that when we suffer the loss of a loved one we may feel that God is being unfair to us. “That’s not right” or “why should this happen to me” are typical responses in those situations. How can God be merciful when He allows someone to die young or to suffer a long illness?

Sometimes these things are taken a step further. If God is not merciful then He is not the God I believe  in, some will say. If that’s the case then I don’t believe in God anymore. You can see the train of thought but it’s not really logical. You can’t blame God for things and then not believe in Him because of what He does. If He does not exist then He can’t be blamed. Logically, then we can believe in a bad God who is not merciful. Does that make any sense?

I suppose it all boils down to people believing in a different God. We might like to believe in a God who will be looking out for us and making things work out the way we want. We can believe in a God who will always give us what we ask for. That is not the God of Abraham and Isaac. It’s not the one God. Perhaps we really believe in Santa Claus; a Santa Claus who doesn’t restrict his work to Christmas but is always on tap.

Sadly I don’t believe in Santa Clause. It’s true that God expects us to be childlike in many ways but He expects us to take an adult view of our faith. God gives us the gift of life. It is only a temporary gift in this world. It will be taken away and replaced with a better version. Is that cruel or merciful? Imagine you are driving a fifty year old Ferrari and God takes it away (sad) but replaces it with the latest model (delighted). Would you complain? That’s a silly question; some people would complain.

What I’m saying is that we have been given a life in this world and we are constricted by the physical laws of our universe. We can’t fly like superman and we don’t have X-Ray vision but we have been given much greater powers than the rest of creation. We are the only species that has the intelligence that enables to reshape our world. We have free will to choose how to behave. Sometimes we get it wrong. How does God behave when we get it wrong? He forgives us.

So, this year I’m going to try to be more like God. That might sound a bit pretentious. After all, God is the Supreme Being, all powerful and omnipresent. I’m not very powerful (not in our house anyway) and I’m only ever in one place at a time. How can I become more like God? How forgiving must I be?

Let’s see how forgiving Jesus was. When Peter asked him how many times he must forgive his brother Jesus’ answer must have surprised him.

Then Peter went up to him and said, “Lord, how often must I forgive my brother if he wrongs me?”  As often as seven times? Jesus answered, “Not seven, I tell you but seventy seven times.”

Matthew 18:21,22

 

Seventy seven times is a great deal of forgiving but I don’t think it stops there. Jesus was not putting a limit of seventy seven times on forgiveness. It was His way of saying that we must just go on forgiving. I must say I can see Peter’s point. Having forgiven seven times I would expect the other person to get the message and stop whatever he was doing.

That’s where I’m falling down. How many times have I gone to confession and confessed the same sin? I can tell you it’s much more than seven times, probably more that seventy seven times. Each time Jesus gives His forgiveness.

How can we understand forgiveness like that? Jesus gives us the answer in the story of the prodigal son. The younger son is cheeky and feckless. He wants his inheritance while he is still young enough to enjoy spending it. That’s just what he does. He goes off and spends the lot on living the high life. When the money is gone he finds himself in a foreign country and is starving. He sees how wrong he was and returns to his father to ask to be a servant.

The father is watching out for him and goes to meet him. Everything is forgiven because he loves his son so much. The older brother who stayed and worked for the father gets annoyed because the son who returned is welcomed and he gets no recognition.

There are hard lessons here. Jesus is telling us that it is love that will enable us to forgive. It is in forgiving that we show our love for our neighbour. The younger brother does well in this story but the older brother feels hard done by. Where do you fit into this story? Are you the prodigal, happy to be forgiven or the older brother getting annoyed when sinners are forgiven? I think I’m the prodigal and if you are the older brother I ask your forgiveness also.

Long before this Jubilee Year of Mercy, forgiveness was a big issue for us. One of the first prayers we were taught was the Our Father. We say it at every mass, at the start of each decade of the rosary and it is often the prayer that unites Christians of different churches. However it must not be taken lightly. It is a dangerous prayer.

In the Our Father we ask God to forgive us as we forgive others. Do we really want God to treat us in the same way we treat people who have ‘trespassed against us?’  That’s what we are saying. Perhaps the Year of Mercy has come along at just the right time for me. I have to think about how I treat other people, especially the ones who annoy me or actually harm me in some way. I might feel righteously aggrieved and feel I have every right to make them pay. Be that as it may, I must learn to forgive, even if it’s only so that God will forgive me in turn.

It’s a few months since my last confession and I’m going before Easter. I’m not going because I can earn forgiveness by going (although I find it very hard as someone who is always right to go and admit I’m often wrong) but I’m going to experience that great Love that God has for me just like the father for the prodigal.

Happy Easter.

My February Column – Full Text

Lent has begun; I suppose you knew that already. What I really mean is that we are now in a process of rethinking our attitudes, examining our behaviour and acknowledging our sinful ways. Looking in the mirror on Ash Wednesday I see a marked man, literally marked with a large splodge of ashes on his forehead. Does sister Moira deliberately make my mark bigger or is it just my guilty conscience?

I’m marked as a sinner, depressing isn’t it? In this Year of Mercy I’m looking for God’s mercy, asking him to forgive my sin and hoping to prove by my fasting and good works that I’m worth saving. The truth is that my sacrifices during Lent can’t save me. I’m saved by Christ’s sacrifice on the cross. That might seem an unhappy thought that I’m not able to save myself, but there is another side to it.

If the God who made the Universe and everything in it can go to the bother of saving me, not a group of people but me, then that is surely a plus. If God, who knows everything about me can still be merciful then perhaps I should take a leaf out of his book. Perhaps I should start being merciful to myself. If I can see myself as someone that God thinks is worth saving then I should think that too.

I can start to see Lent, not as a punishing time but as a time when I rebuild myself. Giving up red wine during Lent might not be much fun but I should be able to see it as something positive, perhaps even enjoy it (steady on there!). Well, if not enjoy it I can certainly be reassured by the fact that I can exercise free choice.

Coming this early in the Year of Mercy, I’m going to use this Lent to make some changes. The first thing I’m going to do is to have mercy on me. Yes, I’m starting with me. I’m going to face up to my faults and have a look at who I really am. I have to admit to myself that I’m not perfect (not a word of this to my wife) and see that it’s ok. I don’t have to deny my faults but see them as God sees them, the things I have to work on to improve myself.

That might sound easy but I think it’s what we used to call examination of conscience before confession. Like most people my self-image is not the same as the image others have of me. It’s not just admitting that my hair has mostly gone but admitting that I make mistakes more often that I let on. I need to take an honest look at myself to find what it is about me that stops me having that close relationship with God that He really wants.

I need to get a better understanding of that relationship. I need to stop seeing God as someone I can call upon when things tough but ignore for the rest of the time. God is not just someone I meet in church. God is not even someone I live with. God’s invitation is to share my life. This came home to me the other day at Mass. In the Eucharist Jesus comes to us, actually part of us. We say our prayers and then go off and continue life as before. How can that be?

How often have we seen news items of some personality shaking hands with their fans and the fan saying “I’ll never wash that hand!” ? What is it about me that lets me go away after Mass and forget that Jesus is actually with me? It’s a sign of how merciful He is that He keeps coming back. How would I behave if I could only see myself in communion with Jesus? It’s God’s mercy that makes me worth saving. I need to be merciful enough to see that I am too important to just regard myself as ordinary.

Christians have received the gift of Faith. They have been chosen to have that gift for a purpose. What is our purpose then? To misquote an old catechism answer, God made us to know Him and love Him. So getting to know God would seem to me to be a priority. How do I go about getting to know God this Lent? If you want to get to know someone better you need to spend time with them, talk to them and, most importantly, listen to them. Let’s take that in order.

I need to spend more time with God this Lent. It makes sense to be where God is to be found; I need to go to Him rather than wait for Him to come to me. That sounds like going to church. Lent is a good time for that because there are lots of opportunities for me to get to church and spend some time with God. Now I could go to Mass every day but unless I’m really participating, not letting my mind wander, I’m not really getting closer to God. That brings us to the second part.

I need to talk to God. I could kneel in church and recite Hail Marys and Our Fathers but not really communicate. How would you feel if your visitors came and recited poetry and then left? God wants to hear what you have to say. I’m sometimes reluctant to do that in case I give away something I’m hiding from God. As you know, that is really stupid because God knows more about me that I do. I’m really hiding things from myself. Talking to God about these things makes me face up to them and perhaps see areas of my life I need to change.

Last of all I need to listen to God. This can be a problem because God doesn’t usually appear to me to spell out what He has to say. Listening to God often doesn’t require the use of your ears. A deeper kind of listening is required. When God speaks to us it just requires us to be open to Him. Sometimes we know what he is saying but choose to ignore it because it’s not what we want. A lady in our parish was being asked by a friend why God doesn’t answer her prayers and give her what she requested. Her answer to the question was that God’s answer might be “No”.

So this Lent I’m going to have to get into church more often, not just Sunday Mass. I’m going there to visit God, not to chat with my neighbours. I’m going to concentrate on being with Jesus in the Blessed Sacrament.

I’m going to have to pray more meaningfully, telling God what’s going on in my life and discussing the real issues, not the usual list of wants. I’m going to look deeply into myself to identify the really important things that God wants me to see to. Prayer is a two way communication and I’m going to listen out for what God is saying to me, either deep within myself or through the people God sends along to me. I wonder who they might be. Probably not someone I ever thought of a a messenger from God. It could be you.

My February Column

My column this month is published in the Scottish Catholic Observer today. It is one week earlier than usual for editorial reasons. The theme this year is the Year of Mercy and this month we start the season of lent. Is there a connection? Get your copy this weekend to find out.

Free E-Book Offer This Week Only

My Kindle book “The Way of The Cross” is on free offer from Amazon this week (8th February 2016 – 12 the February 2016) . Wednesday is Ash Wednesday and the start of Lent.Here’s something to aid contemplation.

Find it here on the UK site

http://www.amazon.co.uk/gp/product/B00U1JYB9G?keywords=Joseph%20McGrath&qid=1454782879&ref_=sr_1_4&sr=8-4

 

My January Column – Full Text. Mercy

Whatever Happened to God’s people?

Last year I was looking back to the early Church and how it grew to be universal. The church was founded by God as a vehicle to save his people. Just who are God’s people? Many people would claim to be God’s people but who are really God’s people?

God made a covenant with Abram and changed his name to Abraham. He promised to make Abraham’s descendants a great nation. They would be his people and he would be their God. They were to live lives of goodness. This was the foundation of the Jewish people. The Old Testament is the story of their growing relationship with God.

Out of the Jewish people came Jesus, the Son of God. Jesus came to complete the covenant and save mankind. The followers of Jesus became the Christians. The other people who look to Abraham for their origin are the people of Islam. These three religions are followers of the One God. They all have a claim to be the People of God.

I’m writing this in early January and the news is full of examples of a troubled world. We have suffered one storm after another and great floods have caused havoc in the whole kingdom. Looking back at last year we can trace one disaster after another, wars, earthquakes and refugees moving across the globe in their thousands. It all sounds rather biblical.

In Old Testament times these happenings would be seen as the hand of God punishing us. These are more enlightened times but we can still look at ourselves to see if we are in any way to blame for all this. Have the People of God lived up to the Covenant? Let’s have a look at these three religious groups and how they are behaving.

Islam is split between two groups, Shia and Sunni. The split is so bad that the Middle East is consumed in wars between the rival groups. The Christian Church split into numerous groups, each struggling for supremacy. In Israel, the Jewish homeland, there is constant conflict with the Palestinians. The different groups, all God’s People, cannot talk to each other. That doesn’t sound like living lives of goodness.

The flooding can be seen as a result of climate change. The weather is changing and we don’t control that. But scientists say that the changes in climate are a result of human activity. We have been burning up the Earth’s resources, destroying forests and polluting the oceans. It would seem that God doesn’t need to raise his hand against us – we are doing it all by ourselves. We are increasingly driven by greed, the desire for wealth and power.

All in all it might seem that God’s People have lost the place. The question is, how will God react to all this? Is God sending us floods, droughts and earthquakes to punish us and make us think again? I don’t really think God needs to do that. The world God created is ruled by natural laws. These laws govern how the world and everything in it works. It is these laws that scientists study to give us a better understanding of our environment.

When we abuse our environment the natural laws react and the results make us think again. However we can think of times when God has reacted to his people’s bad behaviour and intervened. When Moses was leading the Israelites out of Egypt he took them on a wandering journey to the Promised Land. That journey took forty years. No wonder the people lost sight of what the journey was about. They began to turn away from God and return to their bad old ways. How did God respond?

Strangely enough he did not destroy them with fire rained down from Heaven as he did with Sodom. He sent Moses to them with a list of commandments. This was a guide to how they should behave. It is still the ‘user’s guide’ for believers today. Some people regard this guide as prescriptive and negative and worthy of rejection. The rules seem to me to be very reasonable. Don’t tell lies, don’t kill people, don’t be jealous of other people’s belongings. Love the one and only God and love your neighbour. It is a simple guide and is easily summed up in that last statement.

God intervened to help the Israelites, not to punish them. We can assume that God will have the same attitude to his people today. So how is God responding to this people who have lost the place again? To be more precise, how is God’s church responding? Has the Pope issued proclamations condemning sinners to eternal damnation? Well, despite what you might read in the secular press, it’s quite the opposite.

The Pope has opened the Holy Door on a jubilee year, the Year of Mercy. The Church is reminding us of God’s infinite mercy towards us. That word, infinite, is most important. Infinite means, goes on forever, it never runs out. The Jubilee year should make us focus on the positive aspects of the Christian message. We have been saved by Jesus despite all our faults, and I know I have plenty of faults.

This should be an example to us of how we should behave towards other people. If I know that God is merciful to me then it stands to reason that I must be merciful to everybody else. That might sound straightforward but consider what that entails. I am required to be merciful to all the people who hurt me or make me angry. This will affect every aspect of my life. I need to be merciful and forgive family members who may not be very considerate. I must not react in anger to people at work, driving on the motorway (that’s a difficult one) or just people I meet.

How will help God’s people to avoid going astray? Well think about it. If we are to be merciful to other Christians or members of other religions then we need to be tolerant. I will have to accept that the woman who annoys me at Mass, talking at the consecration, is on the same journey to find God that I’m on. Perhaps I annoy her too.

I have to accept that the people who come to the door to inform me about the Watchtower magazine are also on that same journey. Jews and Muslims are, in their own way, worshiping the God who called Abram. We are all people of God and none of us are perfect. We may not agree with everything the others do but we must be prepared to meet them on that road in good faith.

What about those people who are not the ‘children of Abraham’? Should we recognise their religious rituals as valid attempts to find God? We might find some religious observances a bit odd and we might have doubts about what others believe but I think I need to assume they are well meant unless I have evidence to the contrary. I remember being at a funeral where the priest, speaking of the deceased said that he looked for the good in everyone.

I’m signed up for our parish pilgrimage to Rome this year. I might even get to the Holy door. Nevertheless, I’m beginning to think that unless I’m willing to change and become more merciful, like God, then it will all be for nothing. This will have to be a prayerful year I think.

What’s Happened to God’s people? My January Column

It’s January 2016 and I’m looking back at 2015. What’s gone wrong with the world? In particular, what’s gone wrong with the people of God? Find out in my column in this week’s Scottish Catholic Observer.

What is our response to all the diversions on the road to Heaven? The Year of Marcy? I wonder.

Get your copy this weekend at a parish near you. Check back here next weekend.

Mercy – My Column Full Text

Rome and Persecution

In this series of articles we have looked at how the early church began with practicing Jews who also met and offered sacrifice with bread and wine as Jesus had told them to. They thought of themselves as Jews. They carried on life as Jews, viewing Christ’s teaching as a continuation of what they already believed. For them Jesus was the Messiah promised to the Jewish people. Paul even described himself as a Pharisee.

It was Paul who went to Rome as part of his mission to the pagans and brought Christianity to the heart of the Roman Empire which ruled much of the known world at that time. This gave the new religion a way to spread over the world. We all know that Christians were persecuted by the Roman Empire and wonder how it survived.

The Romans were actually quite used to absorbing religions from places they conquered. It accommodated new cults and philosophies from different cultures, such as the Persian cult of Mithraism, the Egyptian cult of Isis and Neoplatonism, a Greek philosophical religion. These were tolerated as long as they posed no threat to order or conflicted with the worship of the emperor as a god.

Persecution of Christians began with Emperor Nero about the year 64AD. Historians believe Nero set fire to Rome and blamed the Christians to divert suspicion from himself. It was during this persecution that Peter and Paul were martyred. Nero’s brutal treatment of the Christians, he set fire to some and used them as human candles, prompted some sympathy for the persecuted people.

Historians record ten periods of persecution of Christians. There were long periods when there was no persecution and some periods of persecution were times when Christianity was illegal but did not involve searching out Christians to punish. Where Christians refused to recognise the Emperor as a deity and make sacrifices to him they were open to the suspicion of treason. Moreover, many believed that the gods protected Rome and that refusing to give sacrifice was to look for the destruction of Rome.

There were also misunderstandings about what Christians believed. Christians were often accused of cannibalism because the professed to eat Christ’s body. The practice of Agape, or love feast was thought to be about incest. Christian apologists tried to explain the true meaning of these practices and allay the fears of the Romans.

The final persecution was under Emperor Diocletian in the years 303 – 324. This is sometimes called the Great Persecution. It was extremely violent and resulted in the destruction of churches and the deaths of many Christians.

Persecution ended when the Emperor Constantine became a convert. Historians have problems with this conversion because Constantine did not rule in a particularly Christian way. He seemed to cling to some of the ways of the old religions while also being a Christian. Was he unaware of Christianity’s demand to be the only true religion or was he hedging his bets?

I remember visiting the home of a tribal chief in Ghana. The family had converted to Christianity but there was a peculiar structure at the entrance. On enquiring I was told that this was where animal sacrifices to the pagan gods were carried out. Apparently it was common for one member of the family to remain in the old religion and offer sacrifice, just in case. This was a bit of the best of both worlds I suspect. How easy is it to just throw away old beliefs? Many superstitions which still survive are rooted in old pagan beliefs.

However strong or otherwise Constantine’s Christian faith was he made it possible for Christians to exist and for the religion to grow and spread throughout the empire. Persecution seems to occur when Christian values seem to be opposed to the values of the ruling authorities. Some commentators would say that more Christians have died under persecution in the last decades than died under Roman persecutions. The current violence in the Middle East has resulted in many Christians being executed, some in a barbaric manner, and many more fleeing the persecution.

Those years of persecution didn’t stop the growth of the Church. Today we seem to be seeing a drop off in numbers of active Christians. This morning I listened to someone on the radio who wants to put a stop to Christian based assemblies in schools because less than 50% of people are believers. We might be forgiven for thinking the move away from Christian values is accelerating. After all, if we banned everything that less than 50% of the people were involved in there wouldn’t be much left, including democratic elections.

Why are people being put off religion? Perhaps it has been given an aura of negativism. Some may blame the media for inaccurate reporting others may look at the Church and hoe it projects itself. How many people grew up being told not to do this or that or they would go to the ‘Bad Fire’? Were many of us taught that our role here was to escape going to Hell? I think many people have the wrong idea about the Church. Just as the Romans did not understand what Christian teaching meant I think many Catholics today don’t understand what the Church is saying.

The Church’s message is really quite simple. Christ set up the Church to save mankind, not to condemn them. The guidelines the Church must follow were set by Jesus when he said “Love God and love your neighbour.” That can not be construed as being negative. The Church must work for the good of mankind. That means Christians and all those who are not Christians. It’s all about bringing everyone safely to Heaven, not Hell.

This month the Church has opened a new Holy Year. This is the Year of Mercy. That doesn’t seem difficult to accept but it might prove difficult to put into practice. We start by recognising God’s mercy towards us. When we look at the great gifts God has given us and recognise the mercy he shows to us sinners we see an example of what is expected of us.

That’s the difficult part. Not only do we need to give thanks for God’s mercy to us but we must be merciful to others. That’s not a problem with those we love or even just like a bit. The difficult part is being merciful and forgiving to those who harm us or even hate us. How can we forgive those who have hurt us? How can we bring ourselves to forgive those who mean us harm? That’s not normal human behaviour.

We will need to start trying to behave a bit more like God than man. It’s obviously impossible for us to do that unaided. Where can we look for that help? Our only recourse is in prayer. When we are faced with a difficult situation we can turn to God and try to explain our problem. Don’t expect a voice booming out of a bush, a phone call or even an email from God. God doesn’t work like that. But that is real prayer, not reciting words that we say without thinking but telling God what we are thinking. Since I’m not God I can’t explain how this works but that is our path to finding real mercy in our own hearts.

Mercy – My December Column

My December column will be published in the Scottish Catholic Observer in the Christmas and New Year edition. This will be available in a parish near you this weekend.

In this series we have had a look at the trials of the early Church and we conclude with a look at where we are today and the Year of Mercy.

Full text here next week.

Happy Christmas one and all.