Well, Are You a Saint or A Sinner?

The Jubilee Year of Mercy comes to an end this month. We have been given the opportunity to consider how we benefit from Christ’s Mercy and were encouraged to step through the Holy Door to begin our journey back to Christ.
At this point it is worth looking back to assess what the Jubilee Year meant for us. The Holy Father instituted this Holy Year as a means of taking the Church forward. How far have I come? It is easy to fall back into the “Done that – move on” mind set. That would be a big mistake in the case of the Year of Mercy.

I’ve learned that Jesus knows me better than I know myself and despite of those aspects of me that I try to hide He loves me. His mercy is limitless and we are encouraged to imitate Him in this. When I’ve considered being merciful to others I’ve really only thought about people I know. The things I might be called to be merciful about are trivial. I haven’t thought about being merciful to really horrible people.

Like most people I don’t come into contact with horrible people. Recently, though, I was made to consider those we might regard as horrible. I was attending the Conference of the Church’s Safeguarding service. Those charged with putting the Church’s Safeguarding policies into practice in our parishes gathered at The Scottish Police College in Tulliallan.

The Safeguarding policies are designed to protect vulnerable adults and children from abuse and are a response to the scandals that have rocked the Church in recent years. The main speaker at the conference was Martin Henry from “Stop it Now”, a body whose purpose is to deal with sex abusers at an early stage.

Now don’t turn the page now. This is not a pleasant subject and many of you might be revolted by the very mention of it. I know how you feel. Bear with me. Martin’s major point was that society is intent in finding and punishing sex offenders. Nobody would argue with that. Martin, however, pointed out that the damage has been done by that time. A more sensible approach would be to intervene at an earlier point to stop the abuse happening.

One tactic of his group is to work with offenders who have been caught downloading nasty images of children. The aim is to work with the offender to help them avoid progressing to abusing children. They work with the offender to change how they think and to help them deal with these problem urges.

It struck me that this view of the offender as a person who needs to be helped rather than a monster who should be punished is a prime example of mercy at work. It is worth remembering that Jesus died on the cross to save sinners. The greater the sinner the greater the mercy. If Jesus regards even those who would harm a child as redeemable who am I to think of them as monsters?

There are people who should be locked up. Incarceration can serve as a punishment and can remove a threat from our midst. However, the “Lock them up and throw away the key” attitude is not an acceptable course of action. It is usually expressed in anger and we don’t always make good decisions in anger. Despite their crimes, or because of their crimes, we should be trying to redeem them. That’s the role of the Church; bring sinners to Christ.

I need to examine my motives for regarding these offenders as monsters. Perhaps it’s a case of their great sins putting my sins in the shade. I might not always live up to the Christian principles I profess, but, hey, these people are much worse. That might salve my conscience but it doesn’t help to make me a better person. Could I see that I have something in common with the monster? We are both sinners and I am not the judge of either of us. It is easy to fall into the trap of wanting to punish rather than save.

I feel that I’ve come to the end of the Year of Mercy and I still have not grasped its full meaning. The message is change. I need to change my outlook. Rather than needing to condemn those who are caught in crime I should be looking to ways of reforming them. But how can I do that?

Surely, though, I will not be judged on whether I can succeed in turning people away from crime, turning them away from sin? I may be judged on whether I can change my attitude. The Holy Father, addressing the Wednesday audience the other week said that we will be judged on how merciful we are. That rang a bell with me. When we say the Our Father we ask God to forgive us our sins as we forgive those who sin against us. The part in italics is the important part. We are asking God to treat us as we treat others. We expect infinite mercy from God but in this prayer we are asking for much less.

We all hope to get to Heaven, not immediately but all in good time. Have you ever thought what Heaven might be like? I have no idea what Heaven is like. I did think about what I would expect. I hope that if I get to Heaven my friends and family will be there too. Would Heaven be Heaven if someone I love is missing? None of my friends and family is perfect (except my wife, of course). I hope that God will overlook any faults in His mercy.

It does seem to me that I have a lot of work to do on being merciful. Finally at the end of the Year of Mercy I can now see the way ahead. As I watch the news I see people being bombed without mercy. I see people being subjected to violence without mercy and refugees being rejected without mercy. Even political debate has lost any sense of mercy. I read that a councillor in England wanted those who oppose Brexit to be charged with treason.

Perhaps by example we could spread a more merciful attitude throughout our country and the world. It will not be easy. It is much easier to help old ladies across the road than to be merciful to those we dislike. Remembering the Holy Father’s words we must persevere to be merciful and not just for this Holy Year. A change is expected of us.

How am I going to keep this process of change going. It could be like a New Year’s resolution that we make and keep it for a week or so, then it is abandoned. I’ve thought about this and the only strategy I can think of is to remember every time I recite the Our Father that I am asking God to judge me by how merciful I am. I think that might just frighten me into constant alertness.

Whose Side is God on? My September Column – Full Text

I’m normally a bit of a news freak. I tune in to the news first thing in the morning to find out what’s going on in the world. Recently, however, I find that I’m not so keen to find out what’s going on. All the news seems to be bad news. Refugees are dying, extremists are launching random attacks and the world seems to be in turmoil.

At times like these people often ask where God is in it all. Surely God is on our side? When is he going to step in and ‘smite the wicked’? This thought is not new. Those of us of a certain age may remember the poet Bob Dylan (I hesitate to call him a singer) tackling this question in his song, “With God on our side”. For those of you too young to remember I’ll summarise.

In the First World War God was on our side against the Germans. The same in the Second World War In the cold war God was now on the German’s side. God seems to be a bit fickle in Bob’s mind. He finishes up by concluding that if God’s on our side he’ll stop the next war.

Well the wars have continued to rage on since Bob wrote that in the sixties. So why do we think God is on our side? According to scripture God called Abraham and made a covenant with him. He would be our God and we would be his people. God would be on our side. Of course Abraham was the founder of the Jewish people so God is on the side of the Jewish people and through them to the Christians. The Islamic people are also spiritual descendants of Abraham so God is on their side too.

Now Jesus came to complete the covenant. In Christianity we have the true covenant and so God must really be on our side, surely. The big problem with that is that many of our wars have seen Christians pitted against Christians. So whose side is God really on? It surely must be our side because we are the good guys.

We Christians are the followers of Jesus. In fact we claim to be part of the Mystical Body of Christ. Now you can’t get much closer than that so we must be the good guys with God on our side. That still leaves the question of what God is going to do to our enemies and when He is going to do it.

It’s still a puzzle so I decided to look at it from another direction. How do we know we are the good guys? We must be the good guys if we follow the example of Jesus. Jesus taught us to love our neighbour – even if he is our enemy. In short, Jesus came to save everyone. God is on everyone’s side. As Bob Dylan put it

But I can’t think for you

You’ll have to decide

Whether Judas Iscariot

Had God on his side.

“With God on our side”. Bob Dylan

When the news is all bad it is useful to remember that the news is not the whole story. It is just a sample of what is going on in a chaotic world. We are reminded in this Jubilee Year of Mercy that we have to let the voice of God speak through the clamour of a complex world. His Holiness Pope Francis recently spoke of Benedictine Monasteries being oases of mercy. They allow God to speak amid the deafening and distracted lifestyle of today’s world.

I don’t live in a monastery. I’m out here in this deafening clamour of a modern world. How am I supposed to let the voice of God speak out? The Holy Father also spoke recently on the occasion of the Canonisation of Saint Theresa of Calcutta. He held he up as an example of a single person who worked to let God’s voice be heard in her actions.

Mother Theresa, as she was known, was heavily criticised for her failures. She failed to do anything to cure the people in her care; she just let them die in dignity. She failed to tackle the root causes of poverty but just lived with the poor. These criticisms say more about the critics than they do about Theresa. In failing to cure the root causes of poverty this one woman failed just as every government in the world failed. In living with the poor and being with them in death she threw a spotlight on the failures of a rich world.

If Theresa, one woman, can have such an impact then surely we too can play our part. What can I do, alone in the face of a hostile world? Of course, I’ve got it wrong. I’m not alone. God is on my side. He is there ready to help me face up to my worst enemy. Who would that be, my worst enemy? Is it ISIS? Is it the capitalist world? No, it’s only me. I’m my worst enemy.

I’m the one who lets doubts undermine my resolve to follow Christ’s example. I’m the one who refuses to see Christ in every other human being. I’m the one who allows myself to be deluded by the world into thinking that the simple message of Jesus to love my neighbour might not always apply – especially to an enemy.

I’m the one who can’t see that Jesus never saw an enemy. He was opposed by many and killed for his message but He died for the sinners who opposed Him. This is the real message I take from this Year of Mercy. It’s not about forgiving people. It’s not about letting others get away with things. I think the Year of Mercy is about changing how we see each other.

I’m writing this on a very early Sunday morning. In six hours I’ll be at Mass and sharing the sign of peace with those around me. I won’t go round the whole church shaking hands with every other person. Not only would that take too long but it would miss the point. In sharing the sign of peace with those beside me I’ m symbolising the sharing of God’s peace with everyone. Not just everyone in the church for that Mass, but everyone.

I must confess that I’d never considered that I was sharing God’s peace with every other human being. I’ve been missing the point all these years. This should be a symbolic statement of what I’m going to do in the world. My outlook must change. Every day must be an occasion for me to allow God’s voice to be heard through my attitude to others and my actions. Just like Saint Theresa, I need to see through the bad news, the political posturing and the negative propaganda to the simple truth of Christ’s message.

Of course I don’t know how to go about this. I’m not smart enough to figure this out for myself. Fortunately I don’t have to. I’m not alone in this. I have God on my side. What I really need to do is to listen to Him. Listen for that quiet voice every day. I don’t need to look for opportunities to help my fellow human beings. God will point them out.

Whose Side is God on? My September Column

Christians have always believed that God is on their side. Sometimes we take that idea further to say He is against those who oppose us. Is that true?

Whose side is God really on?

Chack my column in the Scottish Catholic Observer this weekend.

The Price of Mercy – Full Text

The price of mercy

In this series on Mercy I have quoted from the Holy Father and from the Gospel. This month I’d like to consider a quote from Shakespeare. Now you might think that Shakespeare is not an appropriate source for a quote. He was neither a Pope nor a noted Catholic writer. There is, however evidence that he was a secret Catholic and he is a world famous writer.

In his play, The Merchant of Venice, his character, Portia is pleading for the life of Antonio with the following words;

The quality of mercy is not strain’d,
It droppeth as the gentle rain from heaven
Upon the place beneath: it is twice blest;
It blesseth him that gives and him that takes:

Now I was never the greatest Shakespeare scholar but that quote has stuck in my head for over fifty years. I can agree with some of the sentiments it contains but I disagree on one important aspect. The quote seems to suggest that mercy is free, dropping from Heaven. Now it is true that God’s mercy that brings us to salvation comes from Heaven but it is certainly not free. Jesus paid a heavy price to save us.

It is worth considering if mercy is ever free. The recent case of Fr. Hamel, the priest who was murdered while celebrating Mass in his parish in France poses a question for us. How are we to respond to the threat of such violence against Catholic priests and parishioners? Do we need to step up security in our churches? Will priests require someone riding shotgun at the Mass?

What is the Christian response? Perhaps we should look at the incident in France more closely. It was reported that Fr. Hamel said “Go away Satan” to his attacker. I find this very significant; it’s not what would spring to my mind in that situation. Why did he say that? What did he mean? My first thought was that he was referring to ISIS as the work of the Devil.

These attackers bring death to those whose religious beliefs differ from their own, even among Muslim believers. Christians see God as the giver of life, the great gift we all have from God. Only God can take back that gift. We see the Devil as bringer of death. For ISIS to boast about bringing death to other believers could be seen as being associated with the Devil. It could be then that Fr. Hamel was referring to his attackers as Satan. There may be another explanation however.

His short sentence, “Go away Satan.” Reminds me of the words of Jesus when he was tempted by the Devil in the desert. He said, “Get thee behind me Satan.” Was that in Fr. Hamel’s mind when he was attacked? Surely he was being attacked, not tempted. I would have given a more violent response in his situation. Is that where the clue lies? Did Fr. Hamel see past the immediate danger to his life and recognise another danger? If his response had been one of hate of his attacker than that would be contrary to his priestly life of preaching God’s love. Fr. Hamel perceived the attack as Satan’s attack on his faith.

Fr. Hamel’s response has highlighted the greatest danger that such attacks present. The natural response to violence is violence. Christ’s teaching and example refutes that. His response to violence was love. As Christians we too must resist the pressure to resort to violence. Jesus teaches us to love our neighbour – even when that neighbour is an enemy. If we abandon that then we are abandoning the core of Christ’s teaching and Satan is the winner.

What does that mean for us? Should we defend ourselves against attack or should we turn the other cheek and be killed? I don’t think it’s as simple as that. Followers in the early Church faced oppression and death for the sake of their faith. The Faith not only survived but grew and flourished. The Faith grew because it teaches values that make sense. In our western culture today those values seem out of place.

Human life is not valued as can be seen in modern attitudes to abortion and euthanasia. Human slavery still exists – even in our own country. A society which values money more than human life has a poor future. The biggest flaw in today’s society is the failure to value truth.

Truth is the basic value in any society. In a court of law we must promise on oath to tell the truth because we can never reach a correct conclusion based on lies. The recent referendum threw up many examples of people telling lies to persuade voters in one direction or other. Unfortunately there was no independent authority who could remove the lies from the debate. Now that we have a decision many people still know if we have done the right thing. People who told the lies, then admitted it have either walked away or are running the country. Truth still seems to be an outlaw.

As Christians we must be willing to tell the truth and be willing to pay the price for that. We must act with mercy towards our enemies and pay the price for that. It is interesting to remember that when Christ was crucified he prayed, “Father forgive them” for those who had lied, accused him falsely and killed him. As these acts of terror come closer to home will we be able to demonstrate the strength of faith that so many in Syria have shown by dying rather than convert?

So what should our response be if we are attacked? We can and should defend ourselves but proportionately. We must act out of love not hate. We can’t just bomb the Middle East out of existence as one American politician apparently suggested. And if you do die for your Faith; what then? Perhaps the many young people whose view of Christianity has been distorted by an untruthful society will see some value in love and mercy and return to Jesus.

 

Joseph McGrath

The Price of Mercy

Shakespeare told us that mercy dropped like rain from heaven. Is mercy a free item or is there a price to pay? If so who pays it?

My August column is published in today’s Scottish Catholic Observer. Get your copy this weekend. If you miss it the full text will be here next week.

My July Column – Getting it Wrong Full Text

Which one is the Muppet?

Which one is the Muppet?

Getting it wrong

Since my last column it seems many things have gone wrong. The big issue was the referendum on the E.U. and what we were told was going to happen. We were told that the Remain camp would win by about 52% to 48%. The reverse was the real outcome. We voted by 52% to 48% to leave the E.U. and take back control.

Those who supported Remain were very unhappy. Those who supported Leave were not so happy either. Lots of things we were told would happen turned out not to be. Let’s take a look at what we were told. The Prime Minister told us that he would remain in post to see us through the exit from Europe if we voted for that. The day after he announced his departure – after his summer holidays, that is. He got it wrong.

We had been promised that £365 million that went to the E.U. each week would be saved and could be spent on the NHS. Now is seems that was a mistake. They got it wrong. We would take back control of our borders and cut out immigration. It seems we got that wrong as well. However we would have experienced charismatic political leaders to negotiate our terms for leaving the E.U.

Sadly, it seems that they have found it impossible to accept the job, possibly as a result of internal squabbling. Surprisingly, some of those who voted to leave didn’t expect to win, thinking everyone else would vote to stay. They got it wrong.

I saw a comment from one prominent Leave politician saying we should hire some experts from Asia to negotiate our exit. This was the man who said we should disregard experts. It seems he got it wrong. The same man then stood up in the European Parliament and told all the other M.E.P. s that they had never held a proper job. He was surrounded by scientists, prominent businessmen, entrepreneurs and others who held very senior posts. He just got it wrong.

Getting it wrong is more common that we like to think. I was listening to the news this morning and heard that Southern Trains is going to cut out hundreds of trains because they have been unable to get people into London on time for work. They didn’t explain how having fewer trains will help people get into London. They will just have fewer trains arriving late. I think they got it wrong.

Fortunately, as Catholics, we can have confidence that we got it right. We joined the right Church and if we go to Mass on Sundays, get to confession (just before we die) and avoid a criminal lifestyle then we are assured a place in Heaven. I’ll avoid telling the story of Ian Paisley being shown round Heaven by Saint Peter, coming on a high wall with “Silence!” notices displayed. “What’s in there?” He asked. “That’s where the Catholics are. They think they’re the only ones here.”, came the answer.

Sadly, I think we Catholics do get it wrong – often. All too often we are presumptuous. We assume that having declared ourselves to be on God’s side He will be on our side too. We can go about our business knowing that God is looking after us. We have done our bit and now it is up to God to keep his side of the bargain.

Many Catholics recognise that Jesus showed us good examples to copy and spend their lives in good works to earn a place in Heaven. The more we do here on Earth the higher the place we will have in Heaven. This is not a new idea. In Mark’s gospel we see James and John, the apostles, ask Jesus about their place in Heaven.

James and John, the sons of Zebedee, approached him. “Master,” they said to him “we want you to do us a favour.” He said to them, “What is it you want me to do for you?” They said to him, “Allow us to sit one at your right hand and the other at your left in glory”. “You do not know what you are asking.” Jesus said to them. “Can you drink the cup I must drink, or be baptised with the baptism with which I must be baptised?” They replied, “We can”. Jesus said to them “The cup that I must drink you shall drink, and with the baptism with which I must be baptised you shall be baptised, but as for seats at my right hand or my left, these are not mine to grant; they belong to those to whom they have been allotted”.

Mark 10: 35, 40

This is a curious passage and it raises many questions. James and John have given up everything to follow Jesus. They are willing to face whatever befalls them for His sake. They expect to be rewarded in Heaven and are asking Jesus how they will fare. Jesus recognises their sacrifice but tells them that what they do will not earn them a high place in Heaven. They got it wrong.

When we do good works here on Earth to earn a high place in Heaven – we get it wrong. We are not promised a high reward for our work. I wonder who those people are, to whom those places are allotted. Jesus does not tell us. It is worth remembering that we do not know the mind of God.

Does this mean that we don’t need to do any good works to get into Heaven? We can find the answer in Luke’s gospel.

“Which of you, with a servant ploughing or minding sheep, would say to him when he returned from the fields, “Come and have your meal immediately”? Would he not be more likely to say, “Get my supper laid; make yourself tidy and wait on me while I eat and drink. You can eat and drink yourself afterwards”? Must he be grateful to the servant for doing what he was told? So with you: when you have done all you have been told to do, say, “We are merely servants: we have done no more than our duty.”

Luke 17:7, 10

So there you have it. We are no more than servants and do good works because that is what we have been told to do. We are not earning a high place in Heaven – we got that wrong. We can only get to Heaven by the mercy of God. Jesus’ sacrifice on the cross is the outreaching hand of God’s mercy to pull us into Heaven.

Just as an aside, I wonder about this idea of sitting in Heaven on Jesus’ right hand or left hand. Think about the saints you know. Saint Anthony never gets a minute for people like me asking him to find things they have lost (and making a few pounds for the poor in the process). Saint Pio is constantly bombarded with requests and Saint Rita seems to spend hours finding parking places for my wife.

If these great saints are kept busy in Heaven what lies in store for the rest of us lesser beings? It doesn’t sound like an easy time, but it might be fun.

My July Column – Getting it Wrong

Which one is the Muppet?

 

 

 

 

 

My July column is published today in the Scottish Catholic Observer. How good are we at getting it right? I think that we get it wrong far more often than we think. Read my column this weekend.

If you are too late and the papers have all gone then you can get the complete text here next week.

Mercy Works – Full text

Pope Francis

Pope Francis

 

Last month I wrote about my pilgrimage to Rome and Assisi. I recounted the experiences of passing through the Holy Door in various basilicas. So where do I go now? I’ve gone into those great churches, prayed and gone to confession, is that it? Can I now say, “I’ve done the Holy Year of Mercy!” and move on? Somehow I don’t think so.

I’ve turned back to Pope Francis himself for advice on the direction to take. On the cover of his book, “The name of God is Mercy” there is a quote.

“The Church is not in the world to condemn, but to make possible an encounter with the visceral love that is God’s mercy. For this to occur we must go out. Go out from the churches and the parishes, go out to find people where they suffer, where they hope.”

It might seem a bit strange at first that the Pope tells us to get out of the churches after years of trying to get people into church. Look again at what he said; Go out FROM the churches. We are not being encouraged to leave the churches but to take the gospel from the church out to the world.

That raises the question, how are we to take the Gospel into the world? Should we be shouting through a megaphone or handing out leaflets on the streets? Pope Francis in his book examines the Seven Corporal Works of Mercy and asks us to examine how we can use these.

Let’s take a look at these and see if they give us a way of promoting Gospel values in today’s world. First we have to feed the hungry. We all know that millions of people are going without enough food and that even in this modern age people are dying of starvation. We have long known of those who are starving as a result of famine in Africa and beyond. The rise of foodbanks in our own country shows that there are many families who are going hungry in the midst of plenty here today.

The second work is to give drink to the thirsty. We all know that water is essential for life. Here in Scotland we take drinkable water for granted. A few years ago I visited some small islands in the seas around the Philippines. On one island I was talking to the mothers of the schoolchildren who were in our feeding program. They told me that only one of the fifteen villages on the island had a water supply. They had to take their big plastic cans on their canoe and paddle round the island to fill the can. Then they had to paddle back again. When I told them that houses in Scotland have a tap to give drinking water at any time of the day they were astonished. There are lots of people out there who need our help to get clean water.

We also have to clothe the naked. There are not so many naked people wandering around Scotland (you would never last a winter) but there are many who need fresh clothes. They may be homeless or they might be finding it hard to manage. There are charities around who can help people out with clothes donated by people like you. You wouldn’t believe how many children in Africa sport football tops from a whole range of British teams. When these clothes come via Mary’s Meals the message is not lost on the recipients.

The fourth corporal work of mercy is to shelter the traveller. How would that work in practice? In a small community the traveller would be obvious, standing out from the familiar faces. In a big city it is not so easy to recognise the traveller as everyone seems to be on the move. How does this work fit into our modern lives? One of the big issues today is that of the refugees flooding into Europe from Africa, Asia and the Middle East. The numbers of refugees, their dramatic means of getting into Europe and the underlying threat of terrorist action has put most of Europe in a state of unease to say the least.

Nevertheless we are impelled to help those in danger, even if they may have put themselves into that danger. Migrants in leaky boats are being plucked from the sea. Hungry, cold refugees are given shelter and food in Italy and Greece. What is our response to this? Are we petitioning our government to do more to help or are we demanding that they stop the flow of refugees? This is not a simple question but nobody told you that living a Christian life was going to be easy. We may not agree with accepting refugees but we have a Christian duty to help those in peril.

The fifth Corporal Work of Mercy is to comfort the sick. I’m sure most of us have gone to see someone who is ill at home or is experiencing a stay in hospital. Apart from bringing a bunch of grapes and a couple of magazines we bring something of the outside world into their sick quarters. We become a link with what’s going on outside and help them to feel they are still part of it.

Some Eucharistic Ministers regularly visit the sick and bring them communion, linking them in that mystical and poorly understood way with the rest of the Church through Christ. Theirs is a special ministry we are not all involved in. We can all be involved in helping the sick in the mission countries by our charitable donations to the missions.

The sixth work of mercy is to visit the imprisoned. This is not something that most of us would relish the opportunity to take on. Who wants to make their way to some remote spot to visit a criminal? Why would anyone want to comfort someone convicted of some heinous crime? I have only ever visited two prisons. I visited Shotts prison when researching an article for this paper. I was visiting the chaplains and had the opportunity to talk to some of the prisoners there. These were all young men who found themselves serving long sentences for crimes they had probably not given much thought to before committing them. They all seemed to be pleasant young men who had made a series of big mistakes.

The other prison I visited was in Nigeria in the company of the local priest who went there to celebrate mass. If I tell you that the first prisoner I saw was a naked man staked out on a concrete slab in the boiling sun you will understand that this was no “cushy number”. The young men I joined for mass were likeable fellows who were grateful for my company. There was not a hardened criminal among them. There was one older man who was well dressed. He had shot his nephew in cold blood and showed no remorse. He is the only real criminal I have ever met.

If prisons are to be successful in correcting the behaviour of the inmates perhaps more of us need to be visiting the poor souls locked in there.

The last work of mercy is to bury the dead. I have been to more funerals than I would like. I think there is something special about a funeral mass with a congregation praying for the repose of the soul of the deceased. Perhaps it’s the presence of Christ in the Eucharist that makes me feel that this is a service that offers great hope rather than a final laying to rest. Don’t be put off attending funerals; you are joining in spirit with someone who is in the presence of Christ.

I hope I have given you plenty to think about. I’ve certainly begun to take a closer look at myself in the process.

Mercy Works – My June Column

What does this Jubilee Year of Mercy actually mean for us? Does it make any difference to how we live and how we treat each other?

My column is published today in the Scottish Catholic Observer. Get your copy this weekend and start thinking.