My New Year’s Resolution – at Last!

My January column is published today in the Scottish Catholic Observer. I’m starting out on a new year – 2017. What will change for me this year?

Get your copy at your local parish this weekend. If supplies have run out do not despair – the full text will appear here next week.

Happy Christmas? – My December Column

My December column should appear in this weekend’s Scottish Catholic Observer. I thought I’d be topical and write about Christmas. What does Christmas mean to you? What is the Christmas message and who is it for?

What are you getting from Santa?

Full text here next week, all going well.

Who Wants to go to Heaven – Full Text

heaven

November is the month when we usually focus on remembering the dead. As a nation we have just been commemorating the deaths of the military in two world wars and numerous smaller conflicts. As usual this brings about sharp debate about wearing the poppy. Woe betide the T.V. personality who fails to display the poppy on screen. It was extended this year to condemn the puppet that did wear a poppy. It seems public display is the order of the day.

For Catholics this is a month of prayer for the dead. We compile our November lists and our deceased relatives and friends can be formally remembered in masses each day. The uninformed observer might ask why we bother as the deceased are, of course, dead. The answer is that we know they are dead but they are not gone. In God’s eyes we are all one. Death is merely a step out of this life into the next. As a wee boy I learned that we are praying for the dead that they might get into Heaven.

It’s comforting for us to know that those we love are still there. I’ve always hoped and imagined that they are really in Heaven already. That brings me to the thorny question of Heaven. What or where is Heaven and what is it like? This question came to the fore in our parish recently when our Parish Priest tried to clarify our ideas of Heaven. He pointed out that despite the fact that we often point upwards to Heaven; there is no evidence of any trace of Heaven up there. He told us not to think of Heaven as a place. It was quickly reported and repeated throughout the town that the priest had said there was no Heaven.

It’s a lesson I learned many years ago, be careful what you say because some people will hear something quite different. Thinking that there is no Heaven is a serious matter. If there is life after death there must be somewhere to live and that is Heaven. Jesus promised us Heaven when he told the Apostles that his Father’s house has many mansions. The idea of mansions colours our image of heaven. It is easy for us to imagine an eternal life of luxury. This would be our reward for living a good life.

This is where my doubts arise. My doubts are on two levels. Firstly I wonder just what we can expect in Heaven. The Church has taught that we will be resurrected in our bodies glorified and imperishable. This is the reason for the recent statements about cremation and how we should treat the remains. If we will have bodies in Heaven there must be a place for those bodies. So where is Heaven?

Now I must come clean and confess that I don’t know the answer. I suspect that nobody knows the answer. Nevertheless it is a question that seems to bother us. I satisfy my own curiosity with the thought that we have a two state existence. We are flesh and blood and we are also spirit.  After death my spirit will leave my body. I will still exist in my spirit. My spirit doesn’t need a place to exist. At the last day, when time comes to an end, the world will be recreated and our bodies recreated in glorified form.

Now that might not be completely accurate. It lets me move on, though, to another question. That’s the question of why is the nature of Heaven so important to us. We have the idea of Heaven being the reward for our good behaviour. There are lots of stories about how our Heaven will be determined by our earthly behaviour. I remember the story of the priest who was ushered in through the pearly gates (now where did that idea come from?) and was led past a large mansion. “Is this my place?” he asked. “No, you are further along. That one belongs to a Glasgow taxi driver.” came Saint Peter’s reply.

They came to a small hut and the priest was given the key. He was not too pleased. “Why does a taxi driver get a mansion and I only get a hut? I’ve led hundreds of people to God.” He asked.

Saint Peter replied that by his wild driving the taxi driver had caused thousands to pray every time he went out on the road. Thus he was due a greater reward.

If we try to be good simply to gain a reward are we really living by Christ’s teaching? Think about your children. One child is obedient to the parent for love of the parent. The other child obeys in order to get a chocolate bar. Which is the good child? What’s so good about shaping our behaviour to gain a reward?

This reveals a great error in our understanding. In reality we are not able to earn a place in Heaven. We can get to Heaven by Christ’s sacrifice for us and by God’s infinite mercy. If we try to live a good life we are choosing to follow Christ. That reflects the desire to share our eternal life with Him. In rejecting Christ’s teaching we are choosing not to spend our eternity with Him. We can only condemn ourselves.

There is the story of the priest giving a mission who tells the congregation to put their hands up if they want to go to Heaven. They all do. He then tells them to keep their hand up if they want to go tonight. The hands go down. Apparently we all want Heaven but not yet. The reason is, of course, that we need to die before we get there. Dying is a step into the unknown. Nobody we know has been back to tell us it’s ok so we are understandably apprehensive.

The bishops of England and Wales have recognised this problem and I read in the Catholic Herald that they have done something about it. They have launched an Instagram page which offers advice on dying well. Pictures of those who have died can be uploaded and a network of five convents and abbeys in England will offer prayers for the dead and dying people. There is a website which complements this work. You can find it here.

http://www.artofdyingwell.org/

As we get older (let’s face it nobody is getting younger) the prospect of death and its inevitability loom larger. The T.V. adverts encourage us to prepare for that time. We can take out a life assurance policy so that our family will have money to bury us with some ceremony. We are urged to take out a pre-paid burial plan so that we can rest in the assurance we have somewhere to go.

These are all very well. It is good to prepare for the future. There are no adverts reminding us to prepare for the real event in our death. After all we will not be around for the funeral. We will be too busy meeting our Maker. Can we prepare for this interview? Just like any job interview we need to revise our life experience. How have we demonstrated our suitability? We have the opportunity to fill in any gaps in our experience of Christian living and get on better speaking terms with God.

We know the questions He will ask. “When did you feed me when I was hungry, clothe me when I was naked, give me a drink when I was thirsty? We all know the questions and perhaps we will have time to prepare some suitable answers.

Who Wants To Go to Heaven?

November has been a month of remembering the dead. The dead of two World Wars and those of our loved ones who have gone. Gone to Heaven? And where would that be then?

Read my views on that subject in this week’s Scottish Catholic Observer. You will find it in your local parish or read it here next week if they sell out before you get there.

Whose Side is God on? My September Column

Christians have always believed that God is on their side. Sometimes we take that idea further to say He is against those who oppose us. Is that true?

Whose side is God really on?

Chack my column in the Scottish Catholic Observer this weekend.

My May Column – Through the Holy Door – Full Text

Through the Holy Door

The Holy Father, Pope Francis instituted the Holy Year of Mercy by opening the Holy Door on the 8th December 2015 at the Vatican. Each diocese has its own holy door and we are all invited to pass through this door. Since last month’s article I have been on a pilgrimage to Assisi and Rome as part of my Holy Year. I have passed through Holy doors in Assisi and at the Vatican as well as other basilicas in Rome.

So what is it like to pass through this door? What happens as you pass through? Well it’s like passing through any other door. What happens is you go from the outside to the inside. Going through the door doesn’t do anything to you. It is a symbolic act. It symbolises my coming in from the world’s values into the values Christ taught us. By walking through the door I express my willingness, my intention to change, to follow Christ’s teachings of mercy.

Walking through the door is only the start. We are expected to stop and pray, contemplating our coming to Christ’s mercy. To gain the jubilee indulgence we are also expected to receive the sacrament of reconciliation and the Eucharist soon after. Confessions in a range of languages were available in the Basilica of Saint John Lateran when we went through that particular holy door and our parish priest; Fr. Eamon Sweeney celebrated mass with us every day of the pilgrimage.

This was my first time in Rome. The Vatican is a magnificent setting. Saint Peter’s Square, (It’s not really square) filled with people is something to be experienced. Security in The Vatican City is very tight with armed police and soldiers at strategic points. We had to pass through airport type scanners each time we went in. That didn’t dampen the enthusiasm of the crowds.

I didn’t find Saint Peter’s to be the place I had expected. The architecture, the history and the artworks are very impressive but it felt, to me a bit like a museum. The crowds of tourists milling around taking pictures added to this feeling. I was looking for the centre, the core of the Church and it didn’t seem to be here. Turning round I met a young man from the Balkans with his little daughter Matilda on his shoulders. Now that is where the core of the Church lies; in the people, especially the children.

My image of the Vatican has changed. I don’t see it as the core of the Church but as a kind of pin that Catholics all over the world are linked to and through that linked to each other. It’s a symbol of our unity together under the leadership of the Holy Father. However I can understand why Pope Francis decided to live somewhere other than the Papal apartments.

During our time in Rome we attended the Papal blessing and the Holy Father’s general audience. His address during the audience was enlightening. He referred to the parable of the Good Shepherd and the lost sheep. The Pope told us that Jesus doesn’t see any of us as lost sheep but just sheep waiting to be found. His intention is for everyone to be saved. Just as the Good Shepherd rejoices in bringing back the lost sheep, Jesus rejoices in the return of the sinner.

He also mentioned that the rest of the flock rejoices in the return of the lost sheep. That raises the question of how we, the rest of the flock, view the return of the sinner. That was a bit puzzling. I’m not sure whether I am one of the rest of the flock or a sinner making a return. I suppose I am both. My life seems to go in cycles when I am sometimes out of touch with God and times when I get closer. However, it does imply that I should be rejoicing when sinners return to the fold. That raises the question of how I respond to returning sinners. Do I welcome those who have seen the error of their ways or am I dismissive of their motives? Jesus spent a lot of time with people who were widely regarded as sinners. Some thought that made him a bit suspect. Am I willing to be thought suspect by welcoming sinners?

Another important theme in the story of the Good Shepherd is that the lost sheep can’t find its way back on its own. Just like the sheep we can only find our way back to Jesus because He reaches out to us. The Church provides the paths back to Jesus through the sacrament of reconciliation, bringing forgiveness and the Eucharist, nourishment for the soul. How can we act like Jesus and help bring lost sheep back to the fold? I pose the question but I’m afraid I can’t give the answer. I can suggest what not to do. We should never condemn sinners; for two reasons. The first reason is that I am a sinner and I’d rather not be condemned and the second reason is that Jesus never condemned anybody.

If I can come back to the Holy Door for a moment, I’d like to point out that after going in through the Holy Door I came back out. If going in through the Holy Door was a symbol of turning back from worldly ways to the gospel teaching, then going back out can only be symbolic of taking the gospel out into the world. Passing through the door and taking the other steps to gain the indulgence offered is only the first step, not an end in itself. There is no going back to our old ways. We are now on a new path, bringing mercy to our fellow sinners.

Perhaps we could take a leaf out of the Holy Father’s book. When we attended the General Audience in Saint Peter’s Square the security was highly visible and very strict. Armed police and soldiers screened everyone entering the square and the Pope’s personal security men kept very close. Despite this and the threats that lay behind it, he was joyful on his tour round the square. His face lit up as he toured and the crowd cheered.

Our gospel story is the greatest story ever told. It is the good news and that should surely show in our faces as we make our daily rounds of work, shopping and our home life. I have to ask myself if I am showing the joy that Christ’s message brings or if I’m just a grumpy wee bald guy, muttering to himself as he goes about his day. I’ll have to give that some thought. Am I encouraging others by my joyful outlook or am I putting people off by giving the impression that the Church is a solemn, glum place to be?

If you would like to hear the Holy Father and the English translation of the summary of his talk you will find it below.

My April Column – Mercy in Marriage? – Full Text

My latest column in the Scottish Catholic Observer was published last week. The full text is below. It’s on the theme of the Jubilee Year of Mercy and looks at the Holy Father, Pope Francis’ thoughtd on marriage.

Sinners

My wife recently insisted I install the Pope App on my tablet. She has been using it for a while now. I was a bit sceptical at first but soon realised this was a direct line to the Holy Father’s thoughts. I thought I’d find out a bit more about his thinking on mercy. This morning I opened the app and there was a record of his comments in the general audience this week.

Pope Francis was talking about sinners. “Ah, what will he say about them?”, I thought. His message was that we are all sinners. There is no ‘them’. It is all about ‘us’. He spoke about Jesus’ attitude to sinners. In short Jesus is all about sinners, all about ‘us’. That made me have a closer look at how Jesus treated sinners he met. The incident that came to mind was the story about the woman taken in adultery.

The religious leaders came to Jesus who was teaching in the temple. The brought along a woman they said had been caught in the act of committing adultery. They quoted the Law of Moses which said she should be stoned to death and asked Jesus his opinion. This was not the first time they had tried to trap Jesus. They obviously didn’t understand who they were up against.

Jesus started writing on the ground with his finger. They persisted with their question and Jesus replied that the man who has not sinned should throw the first stone and continued to write. They began to walk away, starting with the eldest, till they were all gone.

Now I can see the wisdom of his answer, but I am puzzled about what he was writing on the ground and why. I did some research on this. One commentator drew a distinction between writing in a book and writing in the dust. He suggested that if your name was written in the book it meant salvation but writing the name in the dust meant quite the opposite. Could it be that Jesus was writing the names of the accusers in the dust to warn them about their own fate?

I’m not sure that theory is right. Given that they saw Jesus as an imposter and a fraud, his writing their names wouldn’t have much effect. I think that his writing had such an effect because Jesus wrote things that nobody else knew. I think that Jesus exposed all of them as sinners and that came as a shock. They were the authorities, the people who thought of themselves as holy, not sinners. Jesus was showing them that they were not better than the woman, just sinners.

We can be very illogical when we make judgements. The Jews brought the woman caught in adultery but did not bring the man. Adultery is something that takes two people to commit. They saw the woman as the sinner but not the man. How often do we see sin in others but not in ourselves? Some sins are more visible than others. The big issue in the Church at the moment is that of divorced and remarried Catholics. Divorce and remarriage is very public. Catholics in that situation are often made to feel excluded from the Church while the rest of us can continue to sin and still be accepted.

STOP PRESS!

Now this is a very strange coincidence. Just as I’ve written this a message has popped up on my screen telling me that His Holiness has just published his thoughts on marriage. His document, ‘Amoris Laetitia’ (The Joy of Love) was dated 19th March, Saint Joseph’s day, but has only just been published because of the time taken to translate it into different languages. Isn’t it strange that it was dated on the feast of the saint faced with a marriage difficulty but carried on, in love to take Mary as his wife? I need to stop and have a read at what Pope Francis has to say.

There were many voices predicting that Pope Francis would announce a change in Catholic teaching on marriage, recognising divorce and remarriage. They have been proven wrong. His Holiness has not proposed any change in the laws of the Church. What he has proposed is a change in us. It’s not the Church’s teaching that’s the problem, it’s how we see those teachings. Pope Francis points out that none of us knows what problems others face in their private lives. The Church holds up the ideal for us to aspire to. How many of us really understand what the sacrament of matrimony is really about?

Many people think the sacrament is the wedding. Nothing could be further from the truth. The sacrament is the married life the couple live. That should help us to understand why the Church takes marriage so seriously; it’s not just an agreement between two people it is a sacrament and that involves God. If the couple do not understand that when they get married then they are not properly prepared. Rather than just quoting ‘Till death do us part’ and expecting people to get on with it we should be more understanding and supportive of those in difficult situations.

I think it is important to remember that the laws of the Church are intended to help us and never to put us in harm. We are presented with an ideal to work towards. We ourselves are not ideal creatures. We have a nature that is not easy to understand. I saw a quote from C.S. Lewis the other day that stopped me in my tracks. It is this;

You do not have a soul.

You are a soul. You have a body.

The first sentence stopped me. I have always been taught that I had an immortal soul. The next part clarifies it. We are essentially spirit. That’s the real us. We have a body to enable us to live on this earth and that body has its needs and desires that can be different from our spirit self. The body’s needs can take control. You can’t kill yourself by holding your breath. Your body will switch you off, you faint and the body starts you breathing again.

These conflicts in our natures can cause people to do things they would never plan to do. How many mild women have murdered their abusing husband when driven over the edge? That’s an extreme example. The Holy Father is encouraging us to stop judging people. We have to remember that the Church’s role is to bring people to Christ, not exclude them.

I have not read the whole of ‘Amoris Laetitia’ it is 264 pages long, but I did read the summary. Both of these documents are available online. I have made a link to them in my webpage and I would encourage you to have a read at the summary if not the full document. The link to my page is at the end of this article. Have a read; you will be uplifted and encouraged. There is hope for us all in Francis’ words.

Joseph McGrath